(King James Bible)
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Whom God hath raised up,
having loosed the pains of death:
because it was not possible that he should be holden of it.
And Saul was consenting unto his death.
And at that time there was a great persecution
against the church which was at Jerusalem;
and they were all scattered abroad
throughout the regions of Judaea and Samaria,
except the apostles.
And when Herod had sought for him,
and found him not, he examined the keepers,
and commanded that they should be put to death.
And he went down from Judaea to Caesarea,
and there abode.
And though they found no cause of death in him,
yet desired they Pilate that he should be slain.
And I persecuted this way unto the death, binding
and delivering into prisons both men and women.
And when the blood of thy martyr Stephen was shed,
I also was standing by, and consenting unto his death,
and kept the raiment of them that slew him.
Whom I perceived to be accused of questions of their law,
but to have nothing laid to his charge worthy of death or of bonds.
For if I be an offender, or have committed any thing worthy of death,
I refuse not to die: but if there be none of these things whereof these
accuse me, no man may deliver me unto them. I appeal unto Caesar.
But when I found that he had committed nothing worthy of death,
and that he himself hath appealed to Augustus,
I have determined to send him.
Which thing I also did in Jerusalem:
and many of the saints did I shut up in prison,
having received authority from the chief priests;
and when they were put to death,
I gave my voice against them.
And when they were gone aside,
they talked between themselves, saying,
This man doeth nothing worthy of death or of bonds.
Who, when they had examined me, would have let me go,
because there was no cause of death in me.
Who knowing the judgment of God,
that they which commit such things are worthy of death,
not only do the same, but have pleasure in them that do them.
For if, when we were enemies,
we were reconciled to God by the death of his Son,
much more, being reconciled, we shall be saved by his life.
Wherefore, as by one man sin entered into the world, and death by sin;
and so death passed upon all men, for that all have sinned:
Nevertheless death reigned from Adam to Moses,
even over them that had not sinned after the similitude of
Adam's transgression, who is the
figure of him that was to come.
For if by one man's offence death reigned by one;
much more they which receive abundance of grace
and of the gift of righteousness shall reign in life by one,
That as sin hath reigned unto death,
even so might grace reign through righteousness unto eternal
life by Jesus Christ our Lord.
Know ye not, that so many of us as were baptized
into Jesus Christ were baptized into his death?
Therefore we are buried with him by baptism into death:
that like as Christ was raised up from the dead by the glory
of the Father, even so we also should walk in newness of life.
For if we have been planted together in the likeness of his death,
we shall be also in the likeness of his resurrection:
Knowing that Christ being raised from the dead dieth no more;
death hath no more dominion over him.
Know ye not, that to whom ye yield yourselves servants to obey,
his servants ye are to whom ye obey; whether of sin unto death,
or of obedience unto righteousness?
What fruit had ye then in those things whereof ye are now ashamed?
for the end of those things is death.
For the wages of sin is death;
but the gift of God is eternal life through Jesus Christ our Lord.
For when we were in the flesh, the motions of sins,
which were by the law,
did work in our members to bring forth fruit unto death.
And the commandment, which was ordained to life,
I found to be unto death.
Was then that which is good made death unto me? God forbid.
But sin, that it might appear sin, working death in me by that which is good;
that sin by the commandment might become exceeding sinful.
O wretched man that I am!
who shall deliver me from the body of this death?
For the law of the Spirit of life in Christ Jesus
hath made me free from the law of sin and death.
For to be carnally minded is death;
but to be spiritually minded is life and peace.
For I am persuaded, that neither death, nor life, nor angels,
nor principalities, nor powers, nor things present, nor things to come,
Whether Paul, or Apollos, or Cephas, or the world, or life, or death,
or things present, or things to come; all are yours;
For I think that God hath set forth us the apostles last,
as it were appointed to death: for we are made a spectacle unto the world,
and to angels, and to men.
For as often as ye eat this bread, and drink this cup,
ye do shew the Lord's death till he come.
For since by man came death,
by man came also the resurrection of the dead.
The last enemy that shall be destroyed is death.
O death, where is thy sting? O grave, where is thy victory?
The sting of death is sin; and the strength of sin is the law.
But we had the sentence of death in ourselves,
that we should not trust in ourselves, but in God which raiseth the dead:
Who delivered us from so great a death,
and doth deliver: in whom we trust that he will yet deliver us;
To the one we are the savour of death unto death;
and to the other the savour of life unto life.
And who is sufficient for these things?
But if the ministration of death, written and engraven in stones,
was glorious, so that the children of Israel could not stedfastly behold the face
of Moses for the glory of his countenance; which glory was to be done away:
For we which live are alway delivered unto death for Jesus' sake,
that the life also of Jesus might be made manifest in our mortal flesh.
So then death worketh in us, but life in you.
For godly sorrow worketh repentance to salvation not to be repented of:
but the sorrow of the world worketh death.
Are they ministers of Christ? (I speak as a fool)
I am more; in labours more abundant, in stripes above measure,
in prisons more frequent, in deaths oft.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, even so in Christ shall all be made alive.
According to my earnest expectation and my hope, that in nothing
I shall be ashamed, but that with all boldness, as always, so now also Christ
shall be magnified in my body, whether it be by life, or by death.
And being found in fashion as a man, he humbled himself,
and became obedient unto death, even the death of the cross.
For indeed he was sick nigh unto death: but God had mercy on him;
and not on him only, but on me also, lest I should have sorrow upon sorrow.
Because for the work of Christ he was nigh unto death, not regarding his life,
to supply your lack of service toward me.
That I may know him, and the power of his resurrection,
and the fellowship of his sufferings, being made conformable unto his death;
In the body of his flesh through death, to present you holy
and unblameable and unreproveable in his sight:
But is now made manifest by the appearing of our Saviour Jesus Christ,
who hath abolished death, and hath brought life and immortality to
light through the gospel:
But we see Jesus, who was made a little lower than the angels
for the suffering of death, crowned with glory and honour; that he by
the grace of God should taste death for every man.
Forasmuch then as the children are partakers of flesh and blood,
he also himself likewise took part of the same; that through death he
might destroy him that had the power of death, that is, the devil;
And deliver them who through fear of death
were all their lifetime subject to bondage.
Who in the days of his flesh, when he had offered up prayers
and supplications with strong crying and tears unto him that was able
to save him from death, and was heard in that he feared;
And they truly were many priests,
because they were not suffered to continue by reason of death:
And for this cause he is the mediator of the new testament,
that by means of death, for the redemption of the transgressions that
were under the first testament, they which are called might receive
the promise of eternal inheritance.
For where a testament is,
there must also of necessity be the death of the testator.
By faith Enoch was translated that he should not see death;
and was not found, because God had translated him:
for before his translation he had this testimony, that he pleased God.
Then when lust hath conceived, it bringeth forth sin:
and sin, when it is finished, bringeth forth death.
Let him know, that he which converteth the sinner from the error of his way
shall save a soul from death, and shall hide a multitude of sins.
For Christ also hath once suffered for sins, the just for the unjust,
that he might bring us to God, being put to death in the flesh,
but quickened by the Spirit:
We know that we have passed from death unto life,
because we love the brethren.
He that loveth not his brother abideth in death.
If any man see his brother sin a sin which is not unto death,
he shall ask, and he shall give him life for them that sin not unto death.
There is a sin unto death: I do not say that he shall pray for it.
All unrighteousness is sin: and there is a sin not unto death.
: I am he that liveth, and was dead; and, behold,
I am alive for evermore, Amen; and have the keys of hell and of death.
Fear none of those things which thou shalt suffer: behold,
the devil shall cast some of you into prison, that ye may be tried;
and ye shall have tribulation ten days: be thou faithful unto death,
and I will give thee a crown of life.
He that hath an ear, let him hear what the Spirit saith unto the churches;
He that overcometh shall not be hurt of the second death.
And I will kill her children with death;
and all the churches shall know that I am he which searcheth the reins and hearts:
and I will give unto every one of you according to your works.
And I looked, and behold a pale horse:
and his name that sat on him was Death, and Hell followed with him.
And power was given unto them over the fourth part of the earth, to kill with sword,
and with hunger, and with death, and with the beasts of the earth.
And in those days shall men seek death,
and shall not find it; and shall desire to die,
and death shall flee from them.
And they overcame him by the blood of the Lamb,
and by the word of their testimony;
and they loved not their lives unto the death.
And I saw one of his heads as it were wounded to death;
and his deadly wound was healed:
and all the world wondered after the beast.
Therefore shall her plagues come in one day,
death, and mourning, and famine;
and she shall be utterly burned with fire:
for strong is the Lord God who judgeth her.
Blessed and holy is he that hath part in the first resurrection:
on such the second death hath no power,
but they shall be priests of God and of Christ,
and shall reign with him a thousand years.
And the sea gave up the dead which were in it;
and death and hell delivered up the dead which were in them:
and they were judged every man according to their works.
And death and hell were cast into the lake of fire.
This is the second death.
And God shall wipe away all tears from their eyes;
and there shall be no more death, neither sorrow, nor crying,
neither shall there be any more pain:
for the former things are passed away.
But the fearful, and unbelieving, and the abominable,
and murderers, and whoremongers, and sorcerers, and idolaters,
and all liars, shall have their part in the lake which burneth with fire and brimstone:
which is the second death.
(King James Bible)